Two Weeks in Rajakadd
Two weeks in Rajakadd
Well, Kim and I have settled into our new home, and the local’s curiosity has not really waned. Now that they see that we’re staying I think it’s moved to a new level. One day it took us three hours to get home on what is normally a 40 minute walk because we had gotten invited into three different homes for tea. We’re not doing that everyday though and are learning polite ways to say no, especially for people we’ve not met before.
Our evenings are usually filled with washing laundry before it gets dark and playing with the neighbor kids who have an endless fascination with us. There are a girl and boy upstairs from us and another little girl and boy across the yard. There English mostly consists of “What is your name?” And “How are you?” That’s what they have down pat anyway, we teach them patty cake games and we trade words of Malayalam and English. We’ve learned a multitude of plant names and they find it absolutely hysterical when we can’t pronounce many of the words.
Malayalam has around 54 different letters, which means that there are just a whole plethora of sounds that we are unable to make. My vocabulary is growing word by word though. Although I still have really no idea how to string together a sentence. Here are some words and phrases for you (these are obviously just phonics as the script is different:
Veelum E’tra: What is the price?
Nani: Thank You
Bashu: Cow
Pati: Dog
Pusha: Cat
Nala Kallam: See you tomorrow
Mahra: Rain (that’s not exactly right but I don’t know how to represent the hr sound)
Suekamano: How are you?
Chuda: Hot
Arg: Goat
Paneer: Cheese
On our way to and from town we get asked by children on average about 10 times “What is our name?” People come to the doors of their homes to watch us walk by. We have the ability to double the business at any shop we may have stopped in. School yards of children and teenagers will stand by the gate and stare. On one hand I’m very blessed to have the opportunity and on the other hand it’s hard not to feel slightly irritated and tired of the staring. It’s like constantly being in a spotlight. We’ve also made friends now and have different places to make some refuge. All and all I’m grateful for the opportunity though. Any other situation where I traveled to India would have put in the giant category of tourist and I would not have such blessed opportunities to get to know people and be so invited into their homes for candid conversations.
The food is excellent. Lunch consists of what is called a Meal. It’s a huge pile of rice surrounded by different piles of curries all of which have been excellent. You eat everything with your hands and am slowly getting accustomed to this. I’m getting to the point that is my mouth isn’t on fire, then something is missing and it doesn’t taste as good. I’m getting better at my cooking skills as well as Kim is a great and experienced cook and we’re cooking all our meals at night at home with market fresh vegetables. India’s also love their sweets and Kim and I have not been denying ourselves this pleasure.
In addition my laundering skills are slowly improving my trial and error. I’m sun bleached some things, learned that clothes do indeed bleed and am learning the strength and importance required in good rinsing and ringing of excess water. Plus I’m learning what a great task it is. We have running water, but on our way to work we often see women down by the stream to do this task. I understand now the practically of only having a few items and wearing them until they are way too filthy to wear anymore, unless you want to spend all of your time washing clothes.
The issues facing Rajakadd
As far of work we’ve spent the last couple of weeks learning and gathering as much information as we can about both HPWDS and the issues facing the area and these people. We’ve had the opportunity to meet with 4 different groups of women to talk about the issues they face in their lives. We’ve also traveled to Munnar to get a tour of the tea factory and the settlements they have provided the workers. We are very fortunate to get to visit the factory as this is not something that is normally open to outsiders.
The issues facing this region are overwhelming, and are the same time the same classic issues that people all over the world have dealt with: poverty, corruption and lack of opportunities for advancement.
Tea Plantation Workers: By law the tea plantation is supposed to provide housing to families, free education to 4th grade, child care to 6 years of age, and 14 sick days. Sounds like a good deal, but when you consider all the stipulation and extra rules you can see that it’s more like unforced slavery.
Permanent tea plantation workers (mostly women) are required to pick a minimum of 28kg of tea a day. They leave their houses at 7:30 in the morning and return to their houses at 6:00 at night. In the remainder of the time, they still have to take care of the family, the education of the children and the home. They are required to work 6 days a week. Sounds like women in the states, but you must remember that these women are walking to and from work putting in nine hours of hard physical labor on steep mountain sides, and have to do all the cleaning, laundry and other tasks with out the help of modern machinery.
If they pick the minimum of 28 kgs a day they receive a wage of 83 rupees (12% of which is taken out for Social Security) this means take home pay of 73 a day which equals about $1.63 a day. Anything they pick over 28 kgs a day is used as an incentive and they are entitled to bonus pay. Sounds like a good deal right? Here’s the catch, in order to receive the bonus anything they must have 100% attendance at work. They must have worked 26 days of that month. Get sick? No bonus. Family emergency? No bonus. Injured? No bonus. Too rainy and the plantation shuts down? No bonus. In addition these people have only 1 day off a week, Sunday. What does the company do on Sunday they offer the incentive of double pay on Sundays if you work? Well, obviously almost all of the people feel compelled to work. Which leaves them too exhausted and they end up often missing Monday or some other day and losing the bonus.
Well, on the plus side the workers are offered a pension from the government. Unfortunately through the course of their lives because they are so poor they often have to borrow from it. (They are allowed to borrow from it 3 times in their lives) for the death or marriage of a family member or the education of children or any other emergences. By the time the retire they have about $1,000 if they’re lucky. Plus official retirement age in India is 55. So the company checks the records every 3 months to see whose turn 55. Those people are then forced into retirement and have to vacate the premises and relinquish the housing. You might have lived there your whole life and now have to figure out to pay for housing. Just to give you a point of reference we have on of the better houses in all of Rajadakk. We have a concrete structure, real doors, 5 rooms, running water and a western toilet. We pay $65.00 a month in rent. I’m not how housing is in the rest of the area but I’ve noticed there’s not an over abundance of housing in the area. This means that many people make homes out of mud bricks and or shanty villages.
The housing only has to e provided to permanent workers, they also employ many temporary workers who are not entitled to such benefits. The housing provided is one room row houses with a kitchen. When there are more families then housing the workers are required to double up with two to three families in a home.
All in all the company gets to say see how good we are. We provide housing and are providing benefits and incentives. We’re doing our part. In the plantations that have closed the people are still living in the homes, but there is no longer any school, home maintenance or electricity. They go to the field’s everyday to pick the tea and sell it privately at the auction. In essence though they are underselling and taking any price they can get and bringing the entire price of tea and spices down.
Because of the demanding work hours these people have no time to start other income generating endeavors like a cow, garden or the like. In addition all the people who are supposed to be helping them are in cahoots together. The unions with the company managers, the managers with the politicians, the politicians with the unions. They often stage public “disagreements” for show and then break bread together. There is literally little opportunity for these people.
When we visited the factory we were able to meet with the head honcho. He was young maybe 30 if that. He was wearing Nike’s, Khaki shorts and a baseball hat. He was very very skeptical. He gave us the speal of how well the workers were treated and that we obviously had no control over wages or the like because the union set the prices. After we left he called the other factory and told them not to talk to us. Had he known we were coming earlier he would have had an opportunity to get to the labors to tell them not to talk to us. It’s been done before and that’s the reason the women said they we’re being so frank in talking to us because no had told them not too this time.
It was an odd experience, mostly because my specialty is not in rabble rousing and that is neither my intent nor my purpose here. My experience is in organizational development, which might have thrown him off a little bit, but there are also many avenues to human rights work. All equally important.
In the coming weeks we will be traveling to meet with some of the tribal organization which have entirely different issues as well.
Effects of Tourism
Munnar is the beginning the processes of development of tourism. It’s long been tourist destination, but in the last four years or so many resorts and hotels have gone up and more are continuing to be build all over the area. As western tourists we are often taught about the ecological impact our tourism and to take only photos and leave only footprints. What we often don’t consider in the social impact our presence. Everything from our clothing, to customs, such as drinking and smoking changes the local region as people see and exposed to different sets of values. In addition catering to tourists drives up the prices in the markets. As these women were saying, a kg of carrots used to be 3-4 rupees, now its 25 rupees. They have to travel quite a distance to buy affordable products. In addition national tourists get drunk during the day and come and harass them in the fields. After all it’s the tea plantations and the natural beauty of the area the draws people. It puts a new perspective on me as a tourist and what my impact is for either the good or bad.
There are many more issues those for children, those for women, those for farmers, those for tribes but for now I’ll have to stop.
May your days be good and your nights sweet. Next time you use your washing machine, be grateful. May you count the multitude of blessings in your life.
Always,
Jessica
P.S. The rains haven’t started yet. We’re still in some sort of apprehension of what it will be like as we have been unable to get a clear and consistent answer. But we’ll be grateful for as long as it holds out.
